![]() May 1885) discuss in g the nature of God wrote in his Risala dar Haqiqat-I D in 9: All that is beyond thy imag in ation, Is merely the limit of thy fantasy, not God. With in Islam and particularly Ismailism various attempts have been made to def in e the div in ity. The second part is 83 couplets in length and the last part, also known as Vel, is 128 couplets long. The number of verses in the first part matches a symbolic number: it conta in s 49 couplets 7x7. The re are m in or variances with the text published in early 1900s.Įach of the 3 parts of this Granth are well separated and start in the manuscript with the words Shri Satgur Bhirmaa ho Waatchaa The Word (or teach in gs) of Satgur Brahma. The manuscript starts with Khat Nir in jan, one of the lesser-known works of Pir Sadard in. The text is in black in k but sometimes green and red in k have been used for titles, numbers or separations. It is a 400 pages manuscript in Khojki scripts written in 1895 AD. We have based this note on manuscript 19 in the collection of the Heritage Society. Gnosis could be atta in ed only by a person that would be in search Khoj, not by a person that would merely be an honorable person Khwaja. Pir Sadard in carefully chose that name as it befits the person in search of the Gnosis (G in an 8 ). He has also composed the Dua 6, the three times ritual prayer recited almost unchanged upto 1956 AD amongst the Ismailis. He is especially revered and for good reasons: He is one of the rare Pir s of which so many works G in ans and Granths - have survived to this date. His name comes sequentially as number 26 out of the 51 Satadhari 5 - authorised - Pir s. ![]()
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